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One of the most fundamental doctrines held dear by Christians is God’s creation of the world and all living creatures.

Yet among evangelicals, an ongoing controversy exists regarding the age of the earth and when God created the universe and life. “old-earth” debate is one of the most polarizing and divisive issues within the Christian community.

While it is commonly thought that evening/morning represents a “day,” Collins says “Logically, this is nonsense [since] a day must describe 24 hours or at least a period of daylight.” He further states “and there was evening, and there was morning” brackets the night and marks the end points of each workday of God.

Furthermore, the seventh day lacks the concluding refrain, “and there was evening and there was morning,” suggesting a non-ending day.

Those who hold that the genealogies are telescoped place the creation of Adam and Eve around 10 to 30 thousand years ago, but perhaps as late as 60,000 years ago.

Similarly, YECs claim “day” (yôm) accompanied by the phrase “and there was evening and there was morning” necessitates a 24-hour day interpretation.

Hebrew linguist Gleason Archer writes, “On the basis of internal evidence, it is this writer’s conviction that yôm in Genesis could not have been intended by the Hebrew author to mean a literal twenty-four hour day.” Dr.

Norman Geisler states, “Numbered days need not be solar.

The ongoing nature of the seventh day is implied in Hebrews 4:1-11, which describes God’s Sabbath rest: “Therefore, while the promise of entering his rest still stands…” (Hebrews 4:1).

Verse 4 clearly ties God’s rest to the seventh day of creation, “And God rested on the seventh day,” while verse 6 states “Since therefore it remains for some to enter it.” If God’s seventh day were limited to 24 hours, it would be impossible for believers to enter it now.

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Gordon Wenham concurs: “Six days has been seized on and interpreted over-literally, with the result that science and Scripture have been pitted against each other instead of being seen as complementary.” century examination of the Genesis genealogies by Archbishop James Ussher and theologian John Lightfoot.

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